The Southern Cross, Crux is commonly known as the Southern Cross, is the smallest of the 88 modern constellations, but nevertheless one of the most distinctive. It is surrounded on three sides by the constellation Centaurus, and to the south lies Musca. Ancient Greeks originally considered Crux to be part of Centaurus; however, the precession of the equinoxes gradually lowered these stars below the European horizon, and they were eventually forgotten. (At the latitude of Athens in 1000 BC, Crux was clearly visible, though low in the sky; by AD 400, most of the constellation never rose above the horizon for Athenians.
Eagles – Hotel California
There are stars
In the Southern sky
Southward as you go
There is moonlight
And moss in the trees
Down the Seven Bridges Road
Now I have loved you like a baby
Like some lonesome child
And I have loved you in a tame way
And I have loved you wild
Sometimes there’s a part of me
Has to turn from here and go
Running like a child from these warm stars
Down the Seven Bridges Road
There are stars in the Southern sky
And if ever you decide
You should go
There is a taste of thyme sweetened honey
Down the Seven Bridges Road
ceptic James Randi is so convinced that homeopathy will not work, that he has offered $1m to anyone who can provide convincing evidence of its effects. For the first time in the programme’s history, Horizon conducts its own scientific experiment, to try and win his money. If they succeed, they will not only be $1m richer – they will also force scientists to rethink some of their fundamental beliefs. The basic principle of homeopathy is that like cures like: that an ailment can be cured by small quantities of substances which produce the same symptoms. For example, it is believed that onions, which produce streaming, itchy eyes, can be used to relieve the symptoms of hay fever. However, many of the ingredients of homeopathic cures are poisonous if taken in large enough quantities. So homeopaths dilute the substances they are using in water or alcohol. This is where scientists become sceptical – because homeopathic solutions are diluted so many times they are unlikely to contain any of the original ingredients at all. Yet many of the people who take homeopathic medicines are convinced that they work. Has science missed something, or could there be a more conventional explanation?
Buddhist, Hindus and Bonpo faithful consider Mt. Kailash as their sacred land. The mountain is known as the throne of “Shiva”, a powerful God in Hindu mythology. Buddhist considers it as Kang Rinpoche, the precious Snow Mountain. Devotee of Jain religion considers the peak as Mount Ashtpada. Rishabanatha, founder of Jain faith, believed that he gained spiritual liberation on the summit of Mt.Kailash. Bon-po, pre Buddhist religion in Tibet, believes that this is the ‘Nine storey Swastika Mountain’ that lead to the heaven.Mount Kailash ( Tibetan: Kang Rinpoche) is a sacred mountain in the far west of Tibet. Hindus regard the peak as Shiva’s symbolic ‘Lingam’and worship Mt Kailash, which is the Sanskrit name for the mountain. Bonpos believe the sacred mountain to be the place where the founder of the Bon religion landed when he descended from the sky. Tibetan Buddhists believe Kang Rinpoche, which means Precious Snow Mountain, is a natural mandala representing the Buddhist cosmology on the earth and the Jains believe this is the place where their religion’s founder was spiritually awakened.
great mass of black rock soaring to over 22,000 feet, Mt. Kailash has the unique distinction of being the world’s most venerated holy place at the same time that it is the least visited. The supremely sacred site of four religions and billions of people, Kailash is seen by no more than a few thousand pilgrims each year. This curious fact is explained by the mountain’s remote location in far western Tibet. No planes, trains or buses journey anywhere near the region and even with rugged over-land vehicles the journey still requires weeks of difficult, often dangerous travel. The weather, always cold, can be unexpectedly treacherous and pilgrims must carry all the supplies they will need for the entire journey. How long have people been coming to this sacred mountain? The answers are lost in antiquity, before the dawn of Hinduism, Jainism or Buddhism. The cosmologies and origin myths of each of these religions speak of Kailash as the mythical Mt. Meru, the Axis Mundi, the center and birth place of the entire world. The mountain was already legendary before the great Hindu epics, the Ramayana and the Mahabharata, were written. Indeed, Kailash is so deeply embedded in the myths of ancient Asia that it was perhaps a sacred place of another era, another civilization, now long gone and forgotten. It is said that the actual Mt. Kailas is located near the land of Shambala. It is not possible to go there without spiritual, psychic powers. The present so-called Mt. Kailas in Tibet is linked with the history of the Ramayana. In order to revive the dead and injured soldiers of Prince Rama (who were fighting the Raksasa army of Ravana in Lanka), Hanuman (the mighty monkey ally of Rama) was sent to fetch from Mt. Kailas the sanjiwini medicinal herb which restores life. Unable to recognise the plant, Hanuman picked up the mountain and brought in to Lanka. When the herbs were collected, Hanuman is said to have tossed the mountain back in the direction of the Himalayan range, intending to restore it to its original place. But, since it was tossed from a great distance, it landed lopsidedly and some of the snow dropped into Tibet. This is now called Tise (Mt. Kailas). From the Hindu devotional point of view, Mt. Kailas is the worshipful abode of the god Shiva. For Buddhists it is the place of Chakrasamvara(Tibetan: Demchog). There is also the story related about the contest between Milarepa and the Bonpo priest over the legitimate ownership of pilgrimage rights to Mt. Kailas. The contestants agreed that the one who first reached the summit of the mountain in the morning would be recognised as the legitimate lord of Kailas. At dawn on the morning of the contest, the Bonpo priest (Naro Bon-chung) started his journey to the summit riding on his ritual drum and beating it all the while. Milarepa waited until sunrise and rode in a flash on the rays of the sun to the summit, beating the Bonpo there. When Milarepa looked down and the surprised Bonpo looked up and saw him, so disconcerted and shocked was he that he dropped his drum and it broke in two and fell. It is said that the marks made from the falling pieces of the drum can still be seen on the mountain. There is also the story of Lake Manasarovar. It is related that Cakravarti raja Nug Bam was preparing cooked rice to feed the entire world. The strained hot water from this rice cooled and became Lake Manasarovar.
For Tibetans, pilgrimage refers to the journey from ignorance to enlightenment, from self-centeredness and materialistic preoccupations to a deep sense of the relativity and interconnectedness of all life. The Tibetan word for pilgrimage, neykhor, means “to circle around a sacred place,” for the goal of pilgrimage is less to reach a particular destination than to transcend through inspired travel the attachments and habits of inattention that restrict awareness of a larger reality……..By traveling to sacred sites, Tibetans are brought into living contact with the icons and energies of Tantric Buddhism. The neys, or sacred sites themselves, through their geological features and the narratives of transformation attached to them, continually remind pilgrims of the liberating power of the Tantric Buddhist tradition…….Over time pilgrimage guidebooks were written, giving instructions to pilgrims visiting the holy sites and accounts of their history and significance. These guidebooks, neyigs, empowered Tibet and its people with a sacred geography, a narrated vision of the world ordered and transformed through Buddhist magic and metaphysics.
anges Water removes all evil and purifies anything that it touches. It is said that the person who touches Ganges water has all sins removed.
By keeping Ganges water at your home, all negative vibrations will be forced out and Divine Energy will enter. It can be sprinkled in each room of the home and also applied to the top in head. Only a drop each day is needed to see positive results. Use before meditation. The positive energy from the holy water destroys black energy transmitted by ancestors or ghosts from the nether region (Bhuvaloka) and the first region of Hell (Paataal). Constant use of holy water troubles the departed ancestors or lower level ghosts affecting people. When application of Holy water is coupled with spiritual practice , it provides a powerful deterrent to lower level ghosts. Over time the negative entities are forced to leave. In almost all cases, as the average person is affected by their departed ancestors and common ghosts from the first region of Hell, they find sustained relief from problems instigated by these spiritual root causes. The name of the Ganges is known all throughout the land of India. This river that runs for 1,560 miles from the Himalayas all the way to the Bay of Bengal is more than just flowing water. This river is life, purity, and a goddess to the people of India. The river is Ganga Ma, “Mother Ganges.” Her name and her story is known all throughout the land. It is the story of how she poured herself down from heaven upon the ashes of King Sarga’s sons. Her waters would raise them up again to dwell in peace in heaven. Not only that, but anyone who touches these purifying waters even today are said to be cleansed of all sins.
“Mountains of sins accumulated by a sinner in the course of his millions of transmigrations on earth disappear at a mere touch of the sacred Ganga water. Cleansed will he be also, who even breathes some of the air moistened by the holy waters.” – Brahmavaivarta Purana
“By holdong that sacred stream, touching it, and bathing in its waters, one rescues one’s ancestors to the seventh generation”.- Mahabarata
“Thousands of man’s sins get destroyed by the holy sight of the Ganges, and he becomes pure by the touch of the water of Ganges, by consuming it, or just by pronouncing Ganga’” - Gauruda Purana
lue Buddha: Lost Secrets of Tibetan Medicine traces the odyssey of traditional Tibetan medicine from it’s roots in ancient Tibet, to a worldwide interest in it’s traditional medical wisdom. We meet several leading physicians in India, as the program introduces us to the basic concepts of this ancient system of healing. We also trace the fate of the 77 thangkas that comprise the Atlas of Tibetan Medicine, the great mnemonic device that encodes the entire system of healing. From the snows of Siberia and the Himalayas to the vital culture of Tibet in exile, in Dharamsala, India, this is a stunning high-definition look at where Tibetan medicine has come from. Twelve hundred years ago the people of Tibet developed a comprehensive medical system. They understood how the mind affects the body. They knew subtle ways of changing the body’s chemistry with medicines made from plants and minerals. They blessed their medicines in lengthy rituals. And they encoded this knowledge in a series of elaborate paintings called thangkas. Blue Buddha: Lost Secrets of Tibetan Medicine focuses on the life of a Buddhist monk and a doctor who practices traditional Tibetan medicine in Siberia. It hasn’t always been easy. At times he’s been hounded by the KGB and forbidden to leave the country. Through it all he’s kept his faith in the power of Buddhist medicine. This documentary follows Tuvan Lama, in his role as vital member of this remote community, as he treats his patients, conducts traditional rituals and passes on this vast medical heritage to the next generation. Just as Buddhism informs the rituals of this community, Tuvan Lama believes Buddhism and Tibetan Medicine go together, as they are inseparable. He believes one has to know the foundation of Buddhism in order to understand the foundations of the medicine. To his mind, it needs to be understood with the body, the mind, and the soul.
With the recent explosion of fascination with Tibet and Tibetan culture, Tibetan medicine is receiving greater attention from the public, scholars and the media. As with many aspects of Tibetan culture, significant and complex issues determine whether or not Tibetan medicine will continue to survive as a living tradition. As Tibetan medicine becomes more accessible in the U.S., it is important to realize that there is a significant difference between Tibetan medicine and the other rich information and knowledge which the Tibetan people have already communicated to the West. Whereas religion, culture, and politics can be freely disseminated here under our First Amendment, the conditions under which medicine can be practiced in this country are limited by our culture, science, economics and law.
By synthesizing knowledge from various medical systems, Tibetans created a approach to medical science drawn from thousands of years of accumulated empirical knowledge and intuition about the nature of health and illness. Centuries ago, before Buddhism entered Tibet, Tibetans like all ancient people had a significant degree of medical knowledge. According to traditional sources, in the beginning of the 4th century many new ideas regarding medicine began to enter the country. At first influences came from India in the form of what is now called Ayurvedic medicine, as well as more spiritual and psychologically based systems from Buddhist and other sources. Around the 7th-8th centuries the Tibetan government began sponsoring conferences where doctors skilled in the medical systems of China, Persia, India and Greece presented and debated their ideas regarding health and the treatment of illness. Those with superior abilities in the diagnosis, treatment and understanding of illness were invited to stay and contribute to the country’s medical knowledge base. In the 11th century, this knowledge was codified into a unique system containing a synthesis of the principals of physical and psychological medicine imbued with a Buddhist spiritual understanding. This understanding formed a foundation for Tibetan medicine and benefited patients and doctors alike. It acknowledged how health and illness resulted both from the relationship between the mind and the body and people’s connectedness to the natural world and sense of spirituality.